Hannah Höch | the «new woman»

Hannah Höch is one of the less recognized Dada artists in the history of art.

However, her contribution is seminal, in an era of Modernity and and in which the role of the woman gained new contours.

 

Hannah HochA self portrait by the German artist Hannah Höch, c.1926

https://en.wikipedia.org/wiki/Hannah_H%C3%B6ch#/media/File:HannahHoch.jpg

 

Hannah Höch

(Gota, Germany, 1  November  1889 — Berlin, Germany, 31  May  1978) she was one of the most important artists of the Dada movement and precursor of photomontage.

Know the artist biography HERE.

In Hannah Höch’s work, we have political and social criticism with marked frankness.

The three central themes of Höch’s work are:

  • the androgyny,
  • the ‘new woman’
  • and the political discourse,

in a cohesive image created from a myriad of different fragments.

Hannah Hoch-self portrait

Presumed self portrait

http://onartetc.blogspot.com/2012/04/hannah-hoch.html

Dadaism

Dadaism appeared in Switzerland during the First World War.

During this period, Switzerland remained neutral, hosting many intellectuals, who sought refuge there from the horrors of war.

The creative force is dense and, as a result of the conflict environment, is characterized by revolt and nihilism.

Cabaret VoltaireThe Cabaret Voltaire in Zurich was the meeting place of the artists who created Dadaism.

Some of these artists: Tristan Tzara, Hugo Ball e Hans Harp. The group intended to be more a reaction to bourgeois society than an artistic style per se.

Instead of the avant-garde movements whose designation somehow explained its creative essence, Dada does not try to create a style and does not (in any way) want to satisfy the public.

Dadaism assigns unlimited power to the artist, who can make of whatever material, object or amalgam of whatsoever, his work of art – all in the quest for public reaction.

The processes of deconstruction and destruction of the image were used for the purpose of recreation.

The artist Dada was invited to use his imagination at the most extreme and absurd level, giving force to a source of inexhaustible imagination, perfectly spontaneous, primitive and even unconscious and irrational.

Schnitt mit dem Küchenmesser durch die letzte Weimarer Bierbauchkulturepoche Deutschlands

Free translation: Sliced with the Kitchen Knife Dada through the last Cultural Season of Beer Belly of Weimar in Germany, 1919-20, Nationalgalerie – Staatliche Museen, Berlim.

Hannah Hoch Cut With the Kitchen Knife

Composed of an amalgam of cutouts seemingly without cohesion or order, bringing together elements of different natures such as words, portraits and parts of engines and machinery and city landscape. The dominant colors are those of aged paper, but a blue stripe in the upper left corner attracts attention.

Many of Hannah Höch’s photomontages are clearly political, caricaturing (in this case) the so-called Weimar Republic (at that time newly established) socialism and simultaneously linking female suffragist movements with the leftist political revolution. This montage plays the direct role of criticism of the Weimar Republic’s democracy, combining images of various political figures, sports stars and Dada artists, as well as images reflecting the industrialization of the city.

Höch even confronts the movement Dada with the established society of that time:

  • In the upper right corner, we see combined images of ‘anti-Dada’ figures as elements of the Government and representatives of the Old Prussian Empire;
  • In contrast, the collage integrates below photographs of Raoul Hausmann (it is his picture that we see next to the words “Die größe dada”).

The initial effect is one of total confusion, of anarchy. The set looks like an immense blast of images, which gives it a phenomenal first impact. At the end of some observation one begins to discover a kind of narrative without nexus (it is always a certain non-sense) that holds the attention.

 


 

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